Are you a Friend or Just Friendly?
One expression I heard thousands of times as one of Jehovah's Witnesses was simply this:
"Friends..."
Read moreThe Governing Body is not inspired—so why does its authority override Scripture?
One expression I heard thousands of times as one of Jehovah's Witnesses was simply this:
"Friends..."
Read moreOne sentence in this week's Treasures From God's Word workbook caught my attention because it Is a contradiction. Although in saying that I know not many Jehovah's Witnesses will know it is a contradiction.
Read moreThe Watchtower's July 12, 2026 study says that Bible principles should guide our conscience.This raises an unavoidable question:
If a Bible principle is supposed to guide the conscience, what happens when an organization removes the conscience from the decision by making the principle into a rule?
That's the irony at the heart of the article. On one hand, the article praises conscience. On the other hand, the organization's history shows a repeated pattern of replacing conscience with regulations in areas such as smoking, gambling, tobacco sales, military-related employment, birthdays, and other matters. That contrast gives your article its central point without needing to overstate the criticism.
Read moreThere is nothing wrong with Bible principles. In fact, principles are one of God's greatest gifts to mature Christians.
A principle teaches us how to think, not merely what to do.
Read more"Keep abstaining from things sacrificed to idols, from blood, from what is strangled, and from sexual immorality." — Acts 15:29
For Jehovah's Witnesses, these words form the foundation of one of the organization's most distinctive teachings: the refusal of blood transfusions.
Read moreFew biblical passages have had a greater impact on modern medical decisions than Acts 15:28–29. For Jehovah's Witnesses, these verses are understood to prohibit not only eating blood but also accepting blood transfusions. As a result, many Witnesses have declined transfusions based on their understanding of this passage.
Read moreOne of the most fascinating features of the Bible is the use of “types” and “antitypes.”
In Scripture, a type is a person, event, object, or institution that foreshadows a greater future reality — the antitype.
The New Testament writers occasionally identified these prophetic patterns directly, especially when explaining how Jesus fulfilled the Hebrew Scriptures.
The important point, however, is this: the Bible itself identifies only a limited number of antitypes. Problems begin when interpreters move beyond what Scripture actually says and start assigning hidden prophetic meanings to nearly every detail in the Bible.
Read moreFor decades, Jehovah’s Witnesses were taught to see hidden prophetic patterns throughout the Bible. Nearly every major Old Testament account could become a “type” pointing to a larger “antitype” in modern times. These prophetic parallels were not treated as interesting possibilities — they were presented as evidence that Jehovah’s Witnesses occupied a central role in God’s purpose.
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Whenever you read a scripture that plainly says something, and the first response you hear from another person—perhaps even another Jehovah’s Witness—is, “Yeah, but…,” that should tell you something important.
Read moreIn 2014, David Splane of the Governing Body of Jehovah’s Witnesses released a video attempting to explain why Jehovah’s Witnesses still claim we are living in “the last days.”
Read moreThe year 1914 is one of the most important dates in the theology of Jehovah’s Witnesses. According to their teaching, 1914 marked the beginning of Christ’s invisible heavenly reign and the start of the “last days.” To many people, that doctrine can seem like it appeared suddenly from a complicated Bible calculation. But historically, the road to 1914 stretches back through centuries of religious upheaval, political revolution, social anxiety, and prophetic interpretation.
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Back in the 1960s, many Jehovah’s Witnesses vividly remember the release of the New World Translation of the Holy Scriptures. It came as a compact green hardcover Bible, and at the time it was presented as a major advancement because it used what was considered more modern English. Comparisons were often made with the King James Version, especially with archaic words such as “shambles,” which in older English referred to a meat market.
If you have come to realize the freedom promised in the Bible—the freedom of the Christian, the freedom from the bondage of religious law, and the freedom to worship Jehovah through Jesus Christ alone—then you are already standing at the beginning of a difficult road.
The doctrine of the Trinity—regardless of how it is explained, or which organization teaches it—rests on a false premise.
There comes a moment when truth becomes impossible to ignore.
You begin to see the freedom promised in the Bible more clearly—the freedom of a Christian, freedom from law-based control, and the freedom to worship Jehovah through Jesus Christ alone.
Read more“Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.”
— 2 Corinthians 3:17
In Gospel of Matthew 23:16–19, Jesus delivers a sharp rebuke to the religious leaders of his day. They had developed a way of thinking that elevated certain religious objects above the very things that gave those objects meaning.
This is in reference to the April 2026 Christian Life and Ministry meeting material from JW.org. I found something in it rather ironic.
The part assigned was titled “Overcoming Obstacles to Personal Study.” The illustration shows a woman reading the New World Translation of the Bible. That, in itself, is interesting—because it raises a deeper question: what exactly is the obstacle here?
Jesus consistently taught that God is not distant or inaccessible. He portrayed Him as a loving Father who invites people to come near (Matthew 7:7–11; Luke 15:11–24). Yet Jesus also made a sobering statement:
“No one can come to me unless the Father who sent me draws him.” — John 6:44
Jesus did not leave room for confusion about what God requires. When asked about the greatest commandment, he reduced the entire Mosaic Law to two simple commands:
“‘You must love Jehovah your God…’ This is the greatest and first commandment. The second… ‘You must love your neighbor as yourself.’ On these two commandments the whole Law hangs.” — Matthew 22:37–40
On the Sermon on the Mount, Jesus issued a clear command for an active, persistent search—not just for material needs, but for deeper understanding and relationship with God:
“Keep on asking, and it will be given to you; keep on seeking, and you will find; keep on knocking, and the door will be opened to you.”
(Matthew 7:7)